Fr. René Butler MS - 14th Ordinary Sunday -...
Sufficient Grace (14th Ordinary Sunday: Ezekiel 2:2-5; 2 Corinthians 12:7-10; Mark 6:1-6) Most of us are willing to make sacrifices for a cause, or for others, perhaps even for our faith. But can we honestly say with St. Paul: “I am content with weaknesses,... Czytaj więcej
Fr. René Butler MS - 13th Ordinary Sunday - In...
In the Crowd (13th Ordinary Sunday: Wisdom 1:13-15 & 2:23-24; 2 Cor 8:7-15; Mark 5:21-43) Imagine yourself in the crowd following Jesus in today’s Gospel. Do you press in as close as possible to the famous man? Or do you say, “I’m out of... Czytaj więcej
Synodality...
Synodality: a way of life and ecclesial mission  June 2021 Following Christ to become an apostle The English word Synod comes from a Greek compound word. Literally, it derives from the Greek “syn” that means “together” and the Greek... Czytaj więcej
Fr. René Butler MS - 12th Ordinary Sunday -...
Storms and Faith (12th Ordinary Sunday: Job 38:1, 8-11; 2 Corinthians 5:14-17; Mark 4:35-41) If we notice only the words God speaks to Job in the first reading, we can miss an important point: “The Lord addressed Job out of the storm.” God is not only... Czytaj więcej
Fr. René Butler MS - 11th Ordinary Sunday -...
Humble Courage (11th Ordinary Sunday: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34) In today’s first reading, God declares, “I, the Lord, bring low the high tree, lift high the lowly tree.” Can you hear an echo of this in a much more... Czytaj więcej
prev
next

Sanctuaries most visited

Fr. René Butler MS - Presentation of Jesus - Redeemed

Redeemed

(Presentation of Jesus: Malachi 3:1-4; Hebrews 2:14-18; Luke 2:22-40)

The author of the Letter to the Hebrews writes that Jesus “had to become like his brothers and sisters in every way.” There is a text in Galatians 4:4-5 that points in the same direction: Jesus was “born of a woman, born under the law, to ransom those under the law.”

The Gospel account of the presentation of Jesus in the temple refers twice to the Law, at the beginning and near the end. The legal requirement Joseph and Mary were fulfilling is found in Exodus 13: “Consecrate to me every firstborn; whatever opens the womb among the Israelites, whether of human being or beast, belongs to me.” In the case of smaller animals, the firstborn was to be slaughtered as a sacrifice; a donkey could be ransomed with a sheep.

The text adds: “Every human firstborn of your sons you must ransom.” Remember that Moses was leading God’s people to Canaan, a land where child sacrifice was not unheard of. Here God expressly forbids that practice.

There is a delicate irony here. Jesus, who came to ransom us, first had to be ransomed himself! The Redeemer had to be redeemed—bought and paid for, so to speak— “to ransom those under the law,” as quoted above.

This has consequences in our life of faith. La Salette can help us understand them.

We have to recognize the gift of redemption that has been won for us. The Beautiful Lady indicates means for achieving that goal: prayer, the Eucharist, penance, respect for the Lord’s Name and the Lord’s Day.

Then we need to recognize our own need of redemption. Mary uses the term “submit.” This will involve purification, a sometimes painful process. In the Letter to the Hebrews we read: “Jesus himself was tested through what he suffered.” And old Simeon told Mary in the temple, “you yourself a sword will pierce.” (“How long a time I have suffered for you,” she said at La Salette.)

Finally, like Mary, we must welcome the Redeemer into our life. We can make ours the words of today’s Psalm, expressing the desire “that the king of glory may come in!”

Print Friendly, PDF & Email
Sign in with Google+ Subscribe on YouTube Subscribe to RSS Upload to Flickr

Missionaries in USA

Login >>> ELENCHUS

Go to top