Fr. René Butler MS - 7th Ordinary Sunday -...
Transformed (7th Ordinary Sunday: 1 Samuel 26:2-23; 1 Corinthians 15:45-49; Luke 6:27-38)  The transforming power of God’s grace is wonderfully demonstrated by his forgiveness, eloquently described by the psalmist: “As far as the east is from the... Czytaj więcej
Fr. René Butler MS - 6th Ordinary Sunday -...
Either/Or (6th Ordinary Sunday: Jeremiah 17:5-8; 1 Corinthians 15:12-20; Luke 6:17-26)  All the readings, including the Psalm, contain a sort of ultimatum. Place your trust in God and you will thrive; if not, you will wither. Unless you love God’s law,... Czytaj więcej
Fr. René Butler MS - 5th Ordinary Sunday - In...
In Good Company (5th Ordinary Sunday: Isaiah 6:1-8; 1 Corinthians 15:1-11; Luke 5:1-11)  We have often observed in these reflections that Mélanie and Maximin, by reason of their social standing, lack of education, and personal character, were unlikely... Czytaj więcej
Fr. René Butler MS - 4th Ordinary Sunday - True...
True Love and Tough (4th Ordinary Sunday: Jeremiah 1:4-19; 1 Corinthians 13; Luke 4:21-30)  “Patient, kind, not jealous, not pompous,” all of these qualities describe a love that can be called tenderness. Nothing could be further from the... Czytaj więcej
Fr. René Butler MS - 3rd Ordinary Sunday - Now...
Now you Know (3rd Ordinary Sunday: Nehemiah 8:2-10; 1 Cor. 12:12-30; Luke 1:1-4 and 4:14-21)  After Mélanie gave her account of the event that had occurred on the mountain, an elderly lady known as Mère Caron turned to her son and said, “And... Czytaj więcej
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Transformed

(7th Ordinary Sunday: 1 Samuel 26:2-23; 1 Corinthians 15:45-49; Luke 6:27-38) 

The transforming power of God’s grace is wonderfully demonstrated by his forgiveness, eloquently described by the psalmist: “As far as the east is from the west, so far has he put our transgressions from us.” (Compare also Micah 7:19, and Isaiah 38:17.)

The Bible makes no secret of David’s sinfulness; yet it also says that his heart was “entirely with the Lord his God” (1 Kings 11:4). He refused to kill Saul, his sworn enemy, because Saul was the Lord’s anointed. 

Paul’s reflection on the earthly man and the heavenly man is mysterious, mystical. Even for him it is hard to explain the change that will surely take place in the resurrection.

The demands Jesus makes on his disciples are so familiar to us that we might not notice how counterintuitive they must have been to his audience. They require a serious change of heart. “Do to others as you would have them do to you”—easier said than done.

Mary at La Salette also calls for change. Conversion is hard enough for us, but submission is disagreeable, even when accompanied by the promise of abundance.

A sign that such a transformation is possible may lie, perhaps, in Maximin and Mélanie themselves, though not in a moral sense. Under interrogation, they demonstrated a perseverance and an intelligence that no reasonable person could have expected of them. When they spoke of the Apparition, Mélanie became more communicative, Maximin more composed.

Children understand that tears have a connection to life, often to situations that call for consolation: pain, grief, fear, etc. When they visit a La Salette shrine for the first time, they feel bad for the Beautiful Lady, and ask their parents, “Why is she crying?” 

Mary answers the question herself. Her people have forgotten her Son. This must not continue. She is obliged to plead with him constantly on our behalf. We can never repay her for the pains she has taken for us; but this does not mean we cannot try.

God’s transforming grace is powerful at La Salette, not only on the Holy Mountain, but in all who take Mary’s words, tears and love to heart.

Last modified on Monday, 04 February 2019 07:53
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