Fr. René Butler MS - 14th Ordinary Sunday -...
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Synodality...
Synodality: a way of life and ecclesial mission  June 2021 Following Christ to become an apostle The English word Synod comes from a Greek compound word. Literally, it derives from the Greek “syn” that means “together” and the Greek... Czytaj więcej
Fr. René Butler MS - 12th Ordinary Sunday -...
Storms and Faith (12th Ordinary Sunday: Job 38:1, 8-11; 2 Corinthians 5:14-17; Mark 4:35-41) If we notice only the words God speaks to Job in the first reading, we can miss an important point: “The Lord addressed Job out of the storm.” God is not only... Czytaj więcej
Fr. René Butler MS - 11th Ordinary Sunday -...
Humble Courage (11th Ordinary Sunday: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34) In today’s first reading, God declares, “I, the Lord, bring low the high tree, lift high the lowly tree.” Can you hear an echo of this in a much more... Czytaj więcej
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Fr. René Butler MS - Baptism of the Lord - Voice of the Lord

Voice of the Lord

(Baptism of the Lord: Isaiah 42:1-7; Acts 10:34-38; Matthew 3:13-17)

Great singers and speakers know how to modulate their voice. In this way they can communicate the subtleties and depths, the infinite variety of emotions  of the words they say or sing. God knows this.

This explains why there are so many books in the Bible. As varied and ‘modulated’ as they are, they all speak with God’s voice, which in today’s readings is heard from the heavens, from a prophet and from an apostle. The psalmist hears it in the thunder, perhaps, and describes it as mighty and majestic.

We cannot hear God’s voice as we do those of the people around us. At Mass we rely on lectors and priests (or deacons) to announce the word eloquently but simply, to speak it in such a way that the word may live, and so touch our hearts and minds directly.

The Scriptures do not hesitate to speak with a woman’s voice, most notably in the Song of Songs, and in the books of Ruth, Judith and Wisdom. La Salette is well situated within this tradition.

As we listen to the words of Jesus in today’s Gospel, we might wonder what he means when he says to John, “it is fitting for us to fulfill all righteousness.” Many scholars, ancient and modern alike, agree that it means carrying out God’s will.

This principle lies at the heart of Mary’s message at La Salette. God’s will for us is always for our good. Giving thanks to him is, as we say just before the Preface at Mass, right and just. But this justice goes beyond the fulfillment of legal requirements.

The biblical concept of justice refers to a state of being in which all is as it ought to be, where everyone does what is right and just. It brings joy and peace to all.

Without using the word, the Beautiful Lady was describing the injustice of her people. In neglecting the things of God, they had placed themselves in a state in which all was not as it should be, and found themselves far from joy and peace.

Like Jesus, God calls us to be his beloved children,  with whom he is well pleased. By modulating her voice to that message, Mary communicates it to us anew, in a wondrous way.

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