Fr. René Butler MS - 2nd Sunday of Easter - Once...
Once upon a Time, Again (2nd Sunday of Easter: Acts 2:42-47; 1 Peter 1:3-9; John 20:19-31)  The life of the first believers, as described in Acts, seems almost too good to be true. Their enthusiasm for the teaching of the apostles, for common prayer,... Czytaj więcej
Fr. René Butler MS - Easter - The Greatest Promise
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Fr. René Butler MS - Palm Sunday - Two Gospels
Two Gospels (Palm Sunday: Matthew 21:1-11; Isaiah 50:4-7; Philippians 2:6-11; Matthew 26:14—27:66) At the opening of today’s Liturgy, we hear the account of Jesus’ triumphal entry into Jerusalem. Later, we hear the story of the... Czytaj więcej
Fr. René Butler MS - 5th Sunday of Lent - Death,...
Death, Life, Love, Hope (5th Sunday of Lent: Ezekiel  37:12-14; Romans 8:8-11; John 11:1-45) Jesus was, in a way, testing Martha’s faith, when he said, “I am the resurrection and the life; whoever believes in me, even if he dies, will... Czytaj więcej
Fr. René Butler MS - 4th Sunday of Lent -...
Anointing (4th Sunday of Lent: 1 Samuel 16:1-13; Ephesians 5:8-14; John 9:1-41) David was anointed with oil by Samuel, and “from that day on, the spirit of the Lord rushed upon David.” One of the many peaceful images in today’s Psalm is,... Czytaj więcej
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Fr. René Butler MS - 4th Sunday of Easter - Why Don’t they Get it?

Why Don’t they Get it?

(4th Sunday of Easter: Acts 13: 14, 43-52; Revelation 7:9-17; John 10:27-30)

Have you ever had the experience of knowing something to be true but being unable to convince others? To you it is perfectly clear, but everyone looks at you as though you were speaking a foreign language, and you wonder, “Why don’t they get it?”

This was the experience of Paul and Barnabas. They went to the synagogue, eager to share with their Jewish brethren the fantastic news that the Scriptures had been fulfilled and the Messiah had come in the person of Jesus of Nazareth. There was initial interest—we are told that almost the whole city gathered to hear them. Paul’s preaching was clear, logical, verifiable. Why didn’t they understand?

At La Salette, Mary addressed a similar situation when she said: “You take no heed!” Her people were oblivious to her concern for them, and to the ways she had tried to make them aware of the consequences of neglecting their faith.

So she did what she had to do to get their attention. She came, she wept, she spoke, sometimes even harshly—whatever it might take to make her people see what she saw.

The Church has often been in the same situation. We Christians have such Good News to share, but there are obstacles to faith. Secular society has little respect for believers. Scandals in the Church make it difficult to hear the Shepherd’s voice above the outcry. Rivalries among Christians distract them from the Christ they all strive to serve. In the case of Antioch in Pisidia, jealousy on the part of the synagogue leaders led to rejection of Paul’s preaching; then came opposition and, finally, persecution.

At the time of the Apparition, among the chief obstacles to the practice of the faith in France was the anticlericalism inherited from the French Revolution. Besides that, life was hard for so many. But Our Lady of La Salette chose not to stand by and watch her people bring destruction on themselves.

Her tears, her words and even her choice of witnesses, were to make sure that we “get it,” so that we might stand among the multitude shepherded by the Lamb of God to springs of life-giving water.

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