Fr. René Butler MS - Birth of John the Baptist -...
Called from Birth(Birth of John the Baptist: Isaiah 49:1-6; Acts 13:22-26: Luke 1: 57-77, 80)Elizabeth’s neighbors and relatives wondered what her child would be. Now we know his story. His role was to go before the Lord to prepare his ways. He was well aware of... Czytaj więcej
Fr. René Butler MS - Eleventh Sunday in Ordinary...
God’s Work(Eleventh Sunday in Ordinary Time: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34)A farmer’s wife once told me that the only legalized form of gambling in her state was farming. Jesus, on the other hand, presents farming as an act of faith.... Czytaj więcej
Decisions of the General Chapter 2018
Rome, May 20, 2018 Feast of Pentecost Dear Confreres, It is with much joy that I present to you the text of the decisions elaborated and approved by the General Chapter 2018, which was held in the city of Las Termas del Rio Hondo (Santiago del Estero,... Czytaj więcej
Fr. René Butler MS - Tenth Sunday in Ordinary...
Brother, Sister, Mother(Tenth Sunday in Ordinary Time: Genesis 3:9-15; 2 Corinthians 4:13—15:1; Mark 3:20-35)We have a strange Gospel today. Jesus’ relatives thought he was out of his mind. The Scribes said he was possessed. Jesus responded with a... Czytaj więcej
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Fr. René Butler MS - Corpus Christi - Covenant

Covenant
(Corpus Christi: Exodus 24:3-8; Hebrews 9:11-15; Mark 14:12-26)
Two words stand out in today’s readings: blood and covenant.
A covenant is an agreement or treaty, in which the rights and responsibilities of the parties are stated clearly. It is something like a contract or a business arrangement.
It is much more than a contract, however, precisely because, in the Bible at least, it concerns first and foremost a relationship. The people of Israel understood what that implied, and said, “We will do everything that the Lord has told us.” Their relationship with the God who had delivered them from slavery meant everything to them.
The covenant between God and Israel is summed up in the words, “I will be your God and you will be my people.”
“My people:” these words occur once at the beginning and twice at the end of Mary’s discourse at La Salette. She expresses herself in this way because she has a special place in the covenant, assigned to her at the foot of the cross. The people for whom her Son shed his blood are her people, too.
His covenant-blood is, as the Letter to the Hebrews reminds us, more effective than the blood of any of the prescribed animal sacrifices. It is shed ‘for many,’ for the multitudes that will come to find salvation in him and celebrate that gift in the Eucharist.
“In the summer, only a few elderly women go to Mass. The rest work on Sundays all summer long.” At some point in their history her people had ceased to appreciate the sacrament of Christ’s Body and Blood. Instead of being the sign of the Covenant, the Mass had become an unwanted obligation, a burden to be cast off. The gift was no longer being celebrated.
Anyone who thinks that Mary came to La Salette only to demand obedience to obligations is missing the point completely. Her message is aimed at restoring an awareness of the covenant between her Son and her people, and an appreciation of the immense worth of that relationship.
Taking her words to heart, we can pray with the psalmist, “How shall I make a return to the Lord for all the good he has done for me?”

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