Fr. René Butler MS - Birth of John the Baptist -...
Called from Birth(Birth of John the Baptist: Isaiah 49:1-6; Acts 13:22-26: Luke 1: 57-77, 80)Elizabeth’s neighbors and relatives wondered what her child would be. Now we know his story. His role was to go before the Lord to prepare his ways. He was well aware of... Czytaj więcej
Fr. René Butler MS - Eleventh Sunday in Ordinary...
God’s Work(Eleventh Sunday in Ordinary Time: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34)A farmer’s wife once told me that the only legalized form of gambling in her state was farming. Jesus, on the other hand, presents farming as an act of faith.... Czytaj więcej
Decisions of the General Chapter 2018
Rome, May 20, 2018 Feast of Pentecost Dear Confreres, It is with much joy that I present to you the text of the decisions elaborated and approved by the General Chapter 2018, which was held in the city of Las Termas del Rio Hondo (Santiago del Estero,... Czytaj więcej
Fr. René Butler MS - Tenth Sunday in Ordinary...
Brother, Sister, Mother(Tenth Sunday in Ordinary Time: Genesis 3:9-15; 2 Corinthians 4:13—15:1; Mark 3:20-35)We have a strange Gospel today. Jesus’ relatives thought he was out of his mind. The Scribes said he was possessed. Jesus responded with a... Czytaj więcej
prev
next

Sanctuaries most visited

Fr. Rene Butler MS - Twenty-fifth Sunday - Latecomers

Latecomers
(Twenty-fifth Sunday in Ordinary Time: Isaiah 55:6-9; Philippians 1:20=27; Matthew 20:1-16)
The Parable of the Laborers in the Vineyard often evokes a negative reaction in listeners, who feel that there is really something unfair in the landowner’s method of paying his workers. But God doesn’t think the way we think, Isaiah reminds us.
I maintain, furthermore, that this parable is especially compatible with the message of Our Lady of La Salette.
Jesus was addressing two different issues. The more obvious one is that we can’t place a price, as it were, on service for the Kingdom. The other is this: different persons respond in their own way, and in their own time, to the Good News. Even though there is always a certain urgency to conversion, it can’t be rushed.
As we can see in many of St. Paul’s letters, becoming a Christian implies a fundamental change of lifestyle. That was dramatically true in his own life, and even as an Apostle in the midst of his service to the Lord, he had to take the needs of others into account, as we see in today’s second reading.
St. Augustine’s path to a full Christian way of life took over ten years. St. Teresa of Avila describes herself as having been a mediocre nun for a long time before committing herself to a serious life of prayer.
Focusing as we do on the conclusion of the parable, we tend not to notice how often the landowner goes out to hire more workers. Reversing the appeal of Isaiah to “seek the Lord while he may be found,” it is the Lord who goes out to seek those who need what he has to offer, while they may be found.
Resentment toward ’latecomer Christians’ implies that those who followed Jesus earlier have lost something, because they have carried the “burden” of the Christian life longer. Nothing could be farther from the truth! The latecomers are the ‘losers’, because they have missed so much along the way. All the saints who were ’late’ converts expressed regrets similar to St. Augustine’s famous phrase, “Late have I loved thee, O Beauty ever ancient and ever new.”
The Beautiful Lady of La Salette wants her people to seek that Beauty, ideally now, but latecomers will always be welcome.

Sign in with Google+ Subscribe on YouTube Subscribe to RSS Upload to Flickr

Missionaries in USA

Login >>> ELENCHUS

Go to top