Fr. Rene Butler MS - Second Sunday of Lent - The...
The Son(Second Sunday of Lent: Genesis 22:1-18; Romans 8:31-34; Mark 9:2-10)At the conclusion of the dramatic story of what transpired on a mountain in the land of Moriah, Isaac’s life is spared, a substitute is found for the holocaust, and Abraham, who was... Czytaj więcej
New Provincial Council in Poland
On Monday, February 5, 2018, began in the Shrine of Our Lady of La Salette in Dębowiec, the Provincial Chapter of the Polish Province.   Fr. Adilson Schio MS. from Rome chairs the Chapter. In the deliberations take part 34 delegates.  On Friday morning... Czytaj więcej
Fr. Rene Butler MS - First Sunday of Lent- Peace...
Peace with God(First Sunday of Lent: Genesis 9:8-15; 1 Peter 3:18-22; Mark 1:12-15)The noun “bow” occurs 77 times in the Hebrew text of the Old Testament. It always refers to a weapon of war, even in today’s first reading. But God says he will set... Czytaj więcej
Fr. Rene Butler MS - Sixth Sunday in Ordinary...
A Reconciling Touch(Sixth Sunday in Ordinary Time: Leviticus 13:1-2 and 44-46; 1 Corinthians 10:31-11:1; Mark 1:40-45)St. Paul may appear to be vain when he writes, “Be imitators of me, as I am of Christ.” But he was, in fact, a good model of discipleship,... Czytaj więcej
Fr. Rene Butler MS - Fifth Sunday in Ordinary...
Purpose in Life(Fifth Sunday in Ordinary Time: Job 7:1-7; 1 Corinthians 9:16-23; Mark 1:29-39)“Woe to me,” writes St. Paul, “if I do not preach the Gospel.” He is not complaining, just stating the fact that this responsibility, laid on him... Czytaj więcej
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Fr. Rene Butler MS - Twenty-fifth Sunday - Latecomers

Latecomers
(Twenty-fifth Sunday in Ordinary Time: Isaiah 55:6-9; Philippians 1:20=27; Matthew 20:1-16)
The Parable of the Laborers in the Vineyard often evokes a negative reaction in listeners, who feel that there is really something unfair in the landowner’s method of paying his workers. But God doesn’t think the way we think, Isaiah reminds us.
I maintain, furthermore, that this parable is especially compatible with the message of Our Lady of La Salette.
Jesus was addressing two different issues. The more obvious one is that we can’t place a price, as it were, on service for the Kingdom. The other is this: different persons respond in their own way, and in their own time, to the Good News. Even though there is always a certain urgency to conversion, it can’t be rushed.
As we can see in many of St. Paul’s letters, becoming a Christian implies a fundamental change of lifestyle. That was dramatically true in his own life, and even as an Apostle in the midst of his service to the Lord, he had to take the needs of others into account, as we see in today’s second reading.
St. Augustine’s path to a full Christian way of life took over ten years. St. Teresa of Avila describes herself as having been a mediocre nun for a long time before committing herself to a serious life of prayer.
Focusing as we do on the conclusion of the parable, we tend not to notice how often the landowner goes out to hire more workers. Reversing the appeal of Isaiah to “seek the Lord while he may be found,” it is the Lord who goes out to seek those who need what he has to offer, while they may be found.
Resentment toward ’latecomer Christians’ implies that those who followed Jesus earlier have lost something, because they have carried the “burden” of the Christian life longer. Nothing could be farther from the truth! The latecomers are the ‘losers’, because they have missed so much along the way. All the saints who were ’late’ converts expressed regrets similar to St. Augustine’s famous phrase, “Late have I loved thee, O Beauty ever ancient and ever new.”
The Beautiful Lady of La Salette wants her people to seek that Beauty, ideally now, but latecomers will always be welcome.

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