Items filtered by date: April 2025

Vocation

(2^nd Sunday of Lent: Genesis 12:1-4; 2 Timothy 1:8-10; Matthew 17:1-9)

There is a slight contradiction between the Psalm and our second reading. In the first we read, “See, the eyes of the Lord are upon those who fear him, upon those who hope for his kindness, to deliver them from death and preserve them in spite of famine.” Hope and reverential fear seem to be a condition for deliverance.

But then St. Paul tells us, “He saved us and called us to a holy life, not according to our works but according to his own design.” Here, salvation is unconditional.

We see this also in the first reading. Abram was called, and received God’s excellent promises, without having fulfilled any requirement. And in the Gospel, no reason is given why Jesus chose Peter, James and John to witness his Transfiguration.

The Lord calls whom he will, when he will, as he will. This is true for us, too. As La Salette Laity, Sisters and Missionaries, we share the free gift of Mary’s love.

As in the case of Abram, responding to the call means change, not necessarily geographical, of course, but a change of heart, open to further gifts: fear of the Lord, generosity in God’s service, willingness to bear our “share of hardship for the gospel.”

The life of faith, professing and living out the Gospel message as Catholics, has never been easy, but it seems more difficult in the modern age. It demands prayer. Prayer, in turn, requires silence, at least enough for us to be able to hear the words, “This is my beloved Son... listen to him,” spoken from a shining cloud, and silently echoed by a Beautiful Lady bearing his image on her breast.

And how can we read today’s Psalm without thinking of her? Through her tears she saw the sufferings of so many; she came “to deliver them from death and preserve them in spite of famine,” even though they were far from fearing the Lord or hoping for his kindness.

How do we share that deliverance? There is no one answer to such a question. But when we deeply desire to live out our vocation, an answer will present itself in due time, probably accompanied by the words, “Do not be afraid.”

Fr. René Butler, M.S. and Wayne Vanasse

Beware the Tempter

(1^st Sunday of Lent: Genesis 2:7-9 & 3:1-7; Romans 5:12-19; Matthew 4:1-11)

When the celebrant washes his hands at the end of the offertory, he says, “Wash me, O Lord, from my iniquity, and cleanse me from my sin.” As he is about to enter into the most sacred part of the Mass, he is reminded of his unworthiness to do so, both personally and as a mere human being.

The same thought is expressed in today’s Psalm, but is balanced, if you will, by the last verse: “O Lord, open my lips, and my mouth shall proclaim your praise.” By God’s grace, our sinfulness is not an insurmountable obstacle to sincere worship.

St. Paul reminds us that “all sinned” when “through one man sin entered the world;” but that was not the end of the story. Acquittal has come through Christ. The Author of Life, who “formed man out of the clay of the ground and blew into his nostrils the breath of life,” sent his Son Jesus to restore life.

But before entering fully upon his mission, Jesus was tempted. We can easily identify with this experience. 

He triumphed over the Tempter, but let us not suppose that he was not really tempted. Jesus was truly human, and surely knew the appeal of easy gratification of his needs, of proof that God was watching over him, of royal power.

When we acknowledge our sins, we recognize the temptations to which we have succumbed. Or, as at La Salette, someone else may point out the ways in which we have yielded to the Tempter.

The Beautiful Lady spoke of the following offenses: abuse of her Son’s Name; working on the Lord’s Day; neglecting the Eucharist; going to the butcher shops, “like the dogs,” in Lent. What is the underlying temptation common to all of these?

The answer can be found in Jeremiah 2:20: “Long ago you broke your yoke, you tore off your bonds. You said, ‘I will not serve.’” Jesus’ responses to the Tempter are a declaration of his desire to obey the Father alone. “The Lord, your God, shall you worship and him alone shall you serve.”

That is the model of how to resist temptation. But don’t wait till the temptation comes. Resist it in advance. Always beware the Tempter.

Fr. René Butler, M.S. and Wayne Vanasse

Holiness

(7^th Ordinary Sunday: Leviticus 19:1-2, 17-18; 1 Corinthians 3:16-23; Matthew 5:38-48)

“Be holy, for I, the Lord, your God, am holy.” This sentence occurs four times in the Book of Leviticus.

Observe the reason given for the command. It is not the promise of prosperity, which we might expect. No, the reason is even more important. Everything connected to God is holy. His will is sacred. We obey out of reverence.

There is a similar passage in Leviticus 22:32: “Do not profane my holy name, that in the midst of the Israelites I may be hallowed. I, the Lord, make you holy.” Our holiness is God’s doing. St. Paul echoes this thought when he writes, “The temple of God, which you are, is holy.”

The psalmist exclaims: “Bless the Lord, O my soul; and all my being, bless his holy name.” Mary at La Salette wept at the profanity directed at her Son’s name. This was but one of the signs that her people had abandoned their identity as God’s temple. Instead of praying, they blasphemed; they made a mockery of religion.

The call to holiness is a tall order. It needs to permeate every aspect of our life. St. Paul expresses this as follows: “If any one among you considers himself wise in this age, let him become a fool, so as to become wise. For the wisdom of this world is foolishness in the eyes of God.”

Mary chose Mélanie and Maximin as her witnesses. The message of divine wisdom was entrusted to uneducated children, so that no one could miss the meaning of her words.

The wisdom of this world is contrary to the message of today's gospel in particular. Turning the other cheek is (and probably always has been) counter-cultural. It is hard even for committed Christians.

Fortunately, our holiness is not a matter of who is right or wrong, of winning or losing. It is first and foremost a question of sharing in the Lord’s holiness or, as Jesus puts it, being “perfect as your heavenly Father is perfect.”

In our efforts to make the Beautiful Lady’s message known, we can advance toward that goal, and maybe transform some little part of our world along the way.

Fr. René Butler, M.S. and Wayne Vanasse

Hammer and Pincers

(6^th Ordinary Sunday: Sirach 15:15-20; 1 Corinthians 2:6-10; Matthew 5:17-37)

Among the most distinctive features of the Apparition of Our Lady of La Salette, as you well know, are the hammer and pincers on either side of the crucifix. We are used to seeing them attached to the cross, but in fact they were not.

People seeing these for the first time always ask what they mean. You are familiar with the traditional interpretation, but I think it might be more helpful to respond with another question. Supposing Mary simply showed herself to the children without saying a word, how would we understand her purpose?

Carpenters’ tools in and of themselves would have no special meaning. But, as they are associated with the Crucified One, they must have a connection with the Passion of Jesus. And they served opposite purposes.

It is no wonder that they have always been explained as calling us to choose between “life and death, good and evil,” as we read today in Sirach, who is paraphrasing Moses’ speech in Deuteronomy 30:15.

All of today’s readings are about choice. The psalmist chooses fidelity to God’s statutes; Paul has opted for “God’s wisdom, mysterious, hidden;” and Jesus says four times, “You have heard... but I say to you,” demanding our allegiance to his teaching. 

We tend to see choice as a moral question, and that is often the case. That is certainly the perspective of Sirach. It is easy to forget that the Sermon on the Mount is more demanding than the Commandments. That is what Jesus meant by saying, “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”

Still, what Sirach says is true: “No one does he command to act unjustly, to none does he give license to sin.” In other words, when we sin, it is because of our choice. There may be mitigating circumstances, of course, especially if we are not truly free.

That said, before any concrete decision there must be an underlying fundamental resolve: as disciples of Christ, to strive with all our heart to live by his word.

That is what the Beautiful Lady came to tell us. She put before us a choice: failure to submit, with its consequences, or conversion, with its benefits. Exact opposites, just like the hammer and pincers.

Fr. René Butler, M.S. and Wayne Vanasse

Father Silvano Marisa, our Superior General, went to Portugal to visit our confreres of the Province of Angola who are working in this country. He was accompanied by Father Paulo Banga during this trip. They left Rome on Tuesday January 21. In addition to the visit to our missionaries, Father Silvano Marisa also met with the Archbishop of Porto, Mgr. Manuel Linda. And of course, they went for a pilgrimage in Fatima.

This year marks the tenth anniversary of the presence of the Missionaries of La Salette from Angola in Portugal. Currently there are eight of them serving in two parishes in Porto and Peniche (Lisbon).

The La Salette Missionary - A Prophet

Do we have the courage today to call ourselves prophets? Mary comes to La Salette precisely in a prophetic spirit. Mary, like other prophets, loves her people and suffers when they turn away from God. Like the prophets, the Beautiful Lady comes to deliver a "great news", of which, after all, God is the first author. Like almost all the prophets, Our Lady calls everyone to conversion.

Mary said: "Then, my children, make this known to all my people!", Mary invites us to commit ourselves to this mission of being prophets in the world that she herself realized in her life. Yes, we must be prophets. If we want to revise our vocation, if we want to somehow renew our vocation, if we seek our deepest religious identity, we must obviously rediscover the prophetic character of our vocation. Who, then, is a religious-prophet?

A prophet, before he utters a word, always listens. The prophet who does not listen ultimately has nothing to say. He fails to give a meaningful answer, a divine answer to the questions that the world poses. It can only feed the world with its own ambiguous wisdom, but he is unable to give the world anything more than what each person can find alone in a public library. He may be educated, but he is not a prophet. His prophecy is devoid of content. If we want to renew, revive our vocation, we must start from listening.

The La Salette Missionary - Prophet, when he heard or when he heard the Word of God, is a sign of the Kingdom of God in the world. But is it necessary to ask a question, is this sign, which we are today, is well defined, clear, and a visible sign? Or to serve the world, do we have to be identified with the world? And because of this only a few can recognize us as religious. By bringing gospel values ​​into our lives, we become "the salt of the earth" but what is the taste of this salt? Maybe, it no longer tastes? Or maybe we have already deprived of the lifestyle of its evangelical flavor?

The La Salette Missionary - Prophet, who has already listened to the Word and who has become a sign for the world, is also called concretely to carry out the mission entrusted to him. We can generally describe this mission with a sentence: "Awaken the world". Each sign has meaning only then when it is needed by someone. We cannot, therefore, close ourselves inside our homes, separate ourselves from the world. We must bring the Word to others. We must become the hands of Divine Mercy. We must, like Mary and the prophets, with all the love of which we are capable, awaken the world, give hope and invite for conversion.

Dear Confreres. Our concern for religious vocations must start from the recognition of our prophetic religious identity. When Elisha recognized Elijah as a prophet, he immediately followed him, learning from him the relationship with God. He was not attracted by the fact that he "felt good" with the master, but the greatness of the mission and the grace of God that accompanied. We too, when in our vocation we discover its prophetic dimension, will make our life and our vocation beautiful. And only then the beauty of the mission entrusted to us by God become attractive to many young people. Let us, therefore, become prophets!

Fr. Marcin Sitek MS

Weakness and Power

(5^th Ordinary Sunday: Isaiah 58:7-10; 1 Corinthians 2:1-5; Matthew 5:13-16)

In many cultures, people prefer to shed tears in private than where others can see them. Perhaps this is because tears are sometimes seen as a sign of weakness. From that point of view, Our Lady could say, with St. Paul, “I came to you in weakness.”

In fact, much of what St. Paul says in today’s second reading could be said of Mary at La Salette. This is especially true of her wearing the crucifix: “I resolved to know nothing while I was with you except Jesus Christ, and him crucified.”

We have often noted that, according to Maximin and Mélanie, the light of the Apparition emanated from that crucifix. In John 8:12 Jesus says of himself, “I am the light of the world.”

In this week’s Gospel, he reminds us that we, too, are the light of the world. He also describes us as salt of the earth.

It is hard for us to imagine tasteless salt. The Beautiful  Lady talks about blighted wheat, literally, but the image could apply figuratively to her people. When put to the test, what was their faith? It crumbled, like the ears of wheat.

St. Paul also states, “I did not come with sublimity of words or of wisdom,” and “My message and my proclamation were not with persuasive words of wisdom, but with a demonstration of Spirit and power.” At La Salette, Mary went so far as to speak the patois, the local dialect, typically associated with uneducated rural classes, in contrast with the French that she used at the beginning. And she spoke of things that her people could understand.

Coming in weakness is not the same as being powerless. It means that the power that we might show is not ours, but comes from God. Mary’s simple words had power, which she communicated to the children, empowering them to make her message known.

How bright our light could shine, quoting Isaiah now, “If you remove from your midst oppression, false accusation and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted.” 

All this and more we may be empowered to do, but, always remember, the glory is God’s.

Fr. René Butler, M.S. and Wayne Vanasse

On September 19, 2019,

on the 173^th anniversary of  the Apparition of Our Blessed Mother at La Salette,

the Congregation of Missionaries of Our Lady of La Salette

inaugurated the celebration of the Vocation Year,

which will last until September 19, 2020.

Redeemed

(Presentation of Jesus: Malachi 3:1-4; Hebrews 2:14-18; Luke 2:22-40)

The author of the Letter to the Hebrews writes that Jesus “had to become like his brothers and sisters in every way.” There is a text in Galatians 4:4-5 that points in the same direction: Jesus was “born of a woman, born under the law, to ransom those under the law.”

The Gospel account of the presentation of Jesus in the temple refers twice to the Law, at the beginning and near the end. The legal requirement Joseph and Mary were fulfilling is found in Exodus 13: “Consecrate to me every firstborn; whatever opens the womb among the Israelites, whether of human being or beast, belongs to me.” In the case of smaller animals, the firstborn was to be slaughtered as a sacrifice; a donkey could be ransomed with a sheep.

The text adds: “Every human firstborn of your sons you must ransom.” Remember that Moses was leading God’s people to Canaan, a land where child sacrifice was not unheard of. Here God expressly forbids that practice.

There is a delicate irony here. Jesus, who came to ransom us, first had to be ransomed himself! The Redeemer had to be redeemed—bought and paid for, so to speak— “to ransom those under the law,” as quoted above.

This has consequences in our life of faith. La Salette can help us understand them.

We have to recognize the gift of redemption that has been won for us. The Beautiful Lady indicates means for achieving that goal: prayer, the Eucharist, penance, respect for the Lord’s Name and the Lord’s Day.

Then we need to recognize our own need of redemption. Mary uses the term “submit.” This will involve purification, a sometimes painful process. In the Letter to the Hebrews we read: “Jesus himself was tested through what he suffered.” And old Simeon told Mary in the temple, “you yourself a sword will pierce.” (“How long a time I have suffered for you,” she said at La Salette.)

Finally, like Mary, we must welcome the Redeemer into our life. We can make ours the words of today’s Psalm, expressing the desire “that the king of glory may come in!”

Division Problem

(3^rd Ordinary Sunday: Isaiah 8:23—9:3; 1 Corinthians 1:10-13; Matthew 4:12-23)

In the face of the confusion and even rivalry that we find reflected in our second reading, Paul goes to the heart of the matter: “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”

As we can see in this and various other texts of the New Testament, disunity among believers was an ongoing concern. As it happens, we have just concluded the Week of Prayer for Christian Unity (January 18-25).  The fact that this is an annual event is a sign that the problem, unfortunately, still exists.

Separation, of course, is natural. People who have been joined by bonds of affection may move to different cities or countries; couples vow to be faithful “until death do us part,” and so on. Peter, Andrew, James and John left their families to follow Jesus. Separation is part of every human life.

Division is different. It implies a kind of separation that has a different kind of cause, usually conflict, the sources of which seem virtually endless. 

Our Lady of La Salette addresses one sort of division in particular, occasioned by the indifference of those whom she calls “my people” toward the one she calls “my Son.” As La Salette Religious and Laity, whenever we see division, we feel a desire to draw people back together again and, if necessary, back to God.

Some divisions are of a specifically religious character. Just as the Beautiful Lady could not stand by and simply allow us to suffer the consequences of our sins, just as St. Paul could not be indifferent to the divisions among the Corinthians, so also we feel the need to respond to the divisions and suffering in our Church. But there are many situations in our world as well and, probably, much closer to home, in need of our charism of reconciliation.

Matthew sees the move of Jesus to Capernaum as fulfilling the prophecy of Isaiah, “The people who walked in darkness have seen a great light.” In responding to his call, and to Mary’s desire that we make her message known, we can do our part to bring light into the darkness.

How? That depends on the uniqueness of our individual call, personality and gifts. Be creative!