Fr. René Butler MS - Birth of John the Baptist -...
Called from Birth(Birth of John the Baptist: Isaiah 49:1-6; Acts 13:22-26: Luke 1: 57-77, 80)Elizabeth’s neighbors and relatives wondered what her child would be. Now we know his story. His role was to go before the Lord to prepare his ways. He was well aware of... Czytaj więcej
Fr. René Butler MS - Eleventh Sunday in Ordinary...
God’s Work(Eleventh Sunday in Ordinary Time: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34)A farmer’s wife once told me that the only legalized form of gambling in her state was farming. Jesus, on the other hand, presents farming as an act of faith.... Czytaj więcej
Decisions of the General Chapter 2018
Rome, May 20, 2018 Feast of Pentecost Dear Confreres, It is with much joy that I present to you the text of the decisions elaborated and approved by the General Chapter 2018, which was held in the city of Las Termas del Rio Hondo (Santiago del Estero,... Czytaj więcej
Fr. René Butler MS - Tenth Sunday in Ordinary...
Brother, Sister, Mother(Tenth Sunday in Ordinary Time: Genesis 3:9-15; 2 Corinthians 4:13—15:1; Mark 3:20-35)We have a strange Gospel today. Jesus’ relatives thought he was out of his mind. The Scribes said he was possessed. Jesus responded with a... Czytaj więcej
prev
next

Sanctuaries most visited

Fr. Rene Butler MS - Third Sunday of Advent - Identity

Identity
(Third Sunday of Advent: Isaiah 61:1-11; 1 Thessalonians 5:16-24; John 1:6-8,19-28)
In her Magnificat (today’s Responsorial Psalm), Mary joyfully identified herself as God’s servant. This means she understood her role in God’s plan. John the Baptist identified himself as a Voice. He, too, knew his role, his place.
The Beautiful Lady of La Salette did not identify herself in this way, but she did indicate her role: “I am here to tell you great news.” She identified herself, therefore, as God’s Messenger.
Isaiah describes himself in similar terms. He is sent by God to bring tidings, to proclaim, to announce.
What we do, however, does not define us completely. When St. Paul encourages the Thessalonians to rejoice, to pray, to refrain from evil, there is an underlying reality that explains the doing, the role, the behavior. They are disciples of Jesus Christ, and therefore they live in a certain way.
That is Mary’s message at La Salette. The difference is that St. Paul was encouraging Christians who were aware of their identity, while Our Lady was speaking to those who had lost that sense of Christian identity, whose behavior contradicted it in many ways.
Conversion, a turning back, a return to a Christian way of life, might restore that identity. Mary promises that if her people are converted, their fields will again produce abundantly. In a mirror-image way, this would fulfill Isaiah’s prophecy: “As the earth brings forth its plants…, so will the Lord God make justice and praise spring up before all the nations.”
What all plants do, regardless of species, is to grow and produce fruit. That is the way God made them, and so they do God’s work. What true disciples of Christ do is to grow in their faith and produce fruits of righteousness, made holy and preserved blameless for the coming of our Lord. This is what God calls us to, it is his work and, as St. Paul writes, he will also accomplish it.
There should therefore be no difference between who we are and what we do. A poet named G.M. Hopkins wrote that everything in the universe cries out: “What I do is me: for that I came.” This applies to John the Baptist, to Mary and—why not?—to us.

Sign in with Google+ Subscribe on YouTube Subscribe to RSS Upload to Flickr

Missionaries in USA

Login >>> ELENCHUS

Go to top